In the Calendar of the Personal Ordinariate of the Chair of St Peter today is the memorial of Our Lady of the Atonement. It is an observance rich in significance for the Ordinariate in North America since Our Lady, under this title, is the patroness of the first Pastoral Provision parish within the United States, Our Lady of the Atonement, in Texas, established in 1983 under the care of Fr Christopher Phillips.
The Pastoral Provision is essentially the precursor to the Ordinariate in the United States and Canada, provided for by Pope St John Paul II in 1981 to allow for the establishment of personal parishes, the ordaining of Anglican priests to the Catholic priesthood, and the retention of elements of Anglican liturgical practice, in a form which later came to be known as the 'Anglican Use'. Last year the Vatican determined that those remaining parishes of the Pastoral Provision that had not yet entered into the Personal Ordinariate of the Chair of St Peter were to be transferred to its jurisdiction. It was at this time that Our Lady of the Atonement entered the fold.
Within the Catholic Church the Society soon flourished - and flourishes still. Ten years after their reception into the Church the title ‘Our Lady of the Atonement’ was approved formally by Pope Benedict XV, with today's feast day being approved by the Holy See in 1946. Given the roots of the devotion it was fitting that Father Phillips and his former Anglican community, now reconciled with the Holy See, should choose to dedicate themselves to Our Lady under this venerable title that is so expressive of that heartfelt desire - of Christ Himself - for his followers to be one with one another in Him. As Father Paul once said: "When we, therefore, give to our Blessed Mother the title of 'Our Lady of the Atonement', we mean 'Our Lady of Unity'". Father Paul's prayers, together with those of Our Lady, have certainly sustained the steady growth of her parish in San Antonio over the past thirty-five years, as it has sought to share the treasures of the Anglican patrimony within the Catholic Church as a way of fulfilling Our Lord's prayer that "they may be one".
'[Our Lady] is necessarily "of the Atonement" since it was the will of God that she play a necessary part in the atonement or redemption. This is not to say that without her man would have remained unredeemed but that God's plan gave her a large share in the redemptive work. When we address the Blessed Mother, as "of the Atonement," we mean then, that there is some very close bond between the atonement and her, that she belongs to the atonement and the atonement to her. Mary, although her part is in no way similar in nature to that of her divine Son's, cooperated with Jesus Christ, as no other creature did, in his work of reconciling man with God.
Her claim to this high title rests most solidly on the fact that she consented to become, and became the mother of the Redeemer; that she suffered with Jesus during the passion; and that all graces merited for mankind by Christ have come to us through Mary'.
Fr Paul of Graymoor, Servant of God, 1863-1940
O God, who dost gather together those that have been scattered, and who dost preserve those that have been gathered:
we beseech thee, through the intercession of the most Blessed Virgin Mary, Our Lady of the Atonement;
that thou wouldest pour out upon thy Church the grace of unity and send thy Holy Ghost upon all mankind,
that they may be one; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee,
in the unity of the Holy Ghost, ever one God, world without end. Amen.
Divine Worship: The Missal
Fr Lee Kenyon
Priest, Husband, Father, Lancastrian, Mancunian